
INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]
Copyright @ : - Dr.Sushmita Patil Inter. J.Digno. and Research IJDRMSID00065 |ISSN :2584-2757
Classification by Dosha :
Shotha manifests differently depending on the
dominant dosha:
ï‚· Vataja: Unstable, thin-skinned, rough, with
reddish-black discoloration, numbness, and
pain[21].
ï‚· Pittaja: Soft, odorous swelling with heat,
redness, fever, thirst, and giddiness[22].
ï‚· Kaphaja: Heavy, stable swelling, pale color,
associated with anorexia, salivation, and
excessive sleep[23].
Further gradations exist in Ayurvedic texts,
including Ekvidha (single type), Dwividha (two
types), Trividha (three types — Vataja, Pittaja,
Kaphaja), and combinations involving trauma
(Abhighataja) and toxins (Vishaja) [24,25].
Discussion :
The Ayurvedic understanding of Shotha remarkably
mirrors the biomedical concept of inflammation.
Classical texts articulate a detailed systemic
pathology stemming from dosha imbalance,
vascular obstruction, and tissue response,
analogous to inflammatory pathways involving
vascular permeability, leukocyte infiltration, and
cytokine release in modern medicine. Shotha's
classification into Nija and Agantuja parallels
endogenous and exogenous inflammatory causes,
while its doshic subdivisions depict
symptomatology resembling clinical differentials of
inflammatory disorders. Notably, Ayurveda
emphasizes early identification of Purvarupa
(premonitory signs) — a preventative model that
modern preventive medicine echoes. Furthermore,
emphasis on Nidana Parivarjana (eliminating
causative factors) aligns with the contemporary
focus on risk factor mitigation.However, certain
classifications (like Navvidha Bheda) appear
exhaustive, potentially complicating clinical
decision-making if not systematized. Modern
interpretative frameworks might help streamline
Ayurvedic Shotha management in integrative
settings.
Conclusion :
Shotha Vyadhi, as per Ayurvedic classics, embodies
a sophisticated understanding of inflammatory
disorders. Rooted in the Tridosha theory, its onset,
progression, and complications are systematically
outlined through the Nidanapanchaka framework.
The emphasis on causative factors, early signs, and
individualized prognosis renders Ayurveda’s
approach both preventive and therapeutic.
Comparing it with modern inflammation
underscores the timelessness of Ayurvedic wisdom,
while advocating for more integrative, evidence-
based practices in contemporary healthcare.
Reference :
1. Prof. Yadunandan Upadhyaya, Madhav
Nidanam, Part 2, Chaukhambha Prakashan,
Varanasi, 2013, p. 253.
2. Kumar, Abbas, Aster. Robbins & Cotran
Pathologic Basis of Disease, Vol I.
3. Pt. Kashinatha Shastri, Charak Samhita Vol.
1, Chaukhambha Bharati Academy,
Varanasi, 2013, p. 369.